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And yet, the people in Lehi’s dream were pressing forward, holding fast to the rod of iron, moving along the bank of this filthy river. Aren’t we taught to stay as far away from evil as possible? But here we have a situation in which a person who follows the commandments of God and lays hold on the rod of iron finds himself near the river of filthiness while in the very act of obedience. Put another way, would the Lord locate the iron rod in such a way as to draw His people toward a river of filthiness? It’s more likely that the iron rod was there first by decree from the Lord. As close to the people of God as you could possibly get it (or as close as you were permitted by God to put it).From my perspective, there are two important ways of understanding this apparent inconsistency. Hence, Lehi’s dream describes a situation in which an individual is moving along the strait and narrow path, holding fast to the iron rod, moving toward the tree of life, all the while running the risk that the river of filthiness may lap at his or her feet.In fact, the path upon which the rod stands extends along the bank of the river. It is not a safe location – in fact, if you were taking a family walk along a path that extended along the bank of a river, parents would almost certainly get after their young children if they walked too close to the bank – they would worry for the safety of their children, and might even make them walk on the other side of the path – as far away from the river as possible.Now, take into consideration the additional details that we learn from Nephi, when he recounts the vision a few chapters later.Family safety with technology is intended to help explain why we have seen the great technological advances that we have seen in our day, and to provide some guidance regarding the safe usage of that technology in our families. Russell Ballard once said: “From its beginnings, The Church of Jesus Christ of Latter-day Saints has used the power of the printed word to spread the message of the restored gospel throughout the world.

Lehi’s dream was experienced by both Lehi and Nephi, and described by both of them, albeit with different emphases.

This vision is described twice - the first time we read it, Nephi is relating the vision as described by Lehi; the second time, Nephi related his personal exposure to this vision.

A close study of the two versions shows that there are details in each that complement each other.

Given Lehi’s teachings about opposition in all things and the parable of the wheat and the tares in which the Lord allows good and evil to grow up together, this juxtaposition of good and evil is not inconsistent with some of the apparent realities of the mortal probation.

The second observation to be gleaned from Lehi’s dream is technological (naturally).

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The John that emerges from these biographies is still a tyrant, but a more complex figure in a complex time.

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When talking to people about indigos I often hear that the characteristics are not specific and practically anyone could consider themselves an indigo.

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